Tuesday, February 14, 2012

"Tuck in That Shirt" Tina Seretta


The article “Tuck in That Shirt” by Edward Morris describes the relationship between race, class, and gender.  While many schools strive to diminish these socially constructed differences, the majority ends up “reproducing and even exaggerating” these inequalities.  This article focuses on the studies preformed at Matthews Middle School located in Texas. The research gathered from these studies shows how bodily display and behavior correspond directly to racial stereotyping. The importance of dress code and the ability for teachers to gain a sense of control through the enforcement of this rule is only one reason that supports the benefit of having a dress code. By having a dress code schools try to groom all of their students into the same physical appearance.  By adhering to this form of neatness and proper dress the kids are taught to prepare for similar types of dress and the sense of order often seen in the white-collar business world.
I found this interesting because I could relate it to my life experiences in school. In middle school I attended a private boarding school that was racially diverse but not diverse in class and social status. There were kids from all over the world, and the youngest started boarding there as early as third grade. We had a specific uniform for Mondays (tan pants, white collared shirt, and school blazer) but the rest of the week we were allowed to wear any collard shirt and nice pants with dress shoes. This was interesting because there was no differentiation between race and appearance because all the kids belonged to the same class and social status. In the article the teachers and school officials “interpreted types of clothing as gang related when worn by Latino boys”. The common example of this was baggy Dickie branded pants.  When teachers encountered Latino students wearing these pants in combination with exhibiting opposition and bad behavior in the classroom, the teachers made the assumption that they were dangerous and possibly affiliated with a gang. The teachers labeled these students as “bad” However, the Pakistani student that wore baggy dickies and expressed the same disruptive behaviors would not be considered “bad” simply because he was not Latino, therefore he did not pose as a threat. The teachers assumed certain judgments according to the race of the child. In my middle school this did not happen, kids of all races dressed and behaved exactly alike because we all came from middle and upper class families. The school stresses the importance of a diverse, international, and multi-cultural student body, but how can this be possible if the education is only available to a small percent of families who can afford it. Because class was an equalizer among the students, race and racial differences became somewhat invisible. Dressing in a more neat and formal way was not foreign to the kids at my middle school because they most likely came from wealthy families that have a strong sense of cultural capital. However the kids in the Mathews school often came from families who lived in poor and working-class areas. They may not have been introduced these middle/upper-class mainstream behavioral and appearance norms. When the kids are asked to follow a specific dress code, there is a stronger sense of resistance to the symbolic order.
I also saw a similar pattern in high school. I went to NMH, a boarding private high school.  NMH is very different than most private schools. The school preaches liberal views, its student body is diverse, and the school has almost no dress code.  What is most interesting about the lack of dress code rules is that the majority of students choose to dress nicely.  On exam days many of the students would “dress to impress” by wearing suits or fancy business wear in order to convey the hope for academic success. This is the same mantra of success Edward Morris describes in his article.
Lastly, I found the interview with Derek very interesting; his views pose interesting questions for school officials. Derek explains that to him the “uniforms make the kids feel like prisoners”. He further explains that because everyone looks alike and follows the same strict schedule, schools mimic a prisonlike atmosphere. The teachers would argue that by putting kids in a uniform and stripping them of their initial tendencies to dress like gangsters or hoochie-mamas will in the end keep kids out of jail and help them gain social mobility. Who is correct here? By enforcing dress code rules are we actually helping them, or are we taking away their sense of freedom of expression?

4 comments:

  1. It is very interesting to see how the same dress code at a private institution can really bring out the stereotypes that have been constructed in our society today. Tina does a great job using personal experiences just to show how skewed our perception can be and often how wrong our society is. By using the example of Latino's who were often critiqued and deemed troublesome for their attire, while Pakistani kids who were wearing the same thing did not suffer any racial profiling is a perfect example of how skewed our social configuration really is. Our society has been constructed to think that Latino's are often gang related and pose a threat, while Pakistani's are solely interested in education and taking advantage of the benefits a private institution has. Tina's example is even more interesting because from the sense of the reader she says that for the most part everyone was pretty much equal in wealth and economic status.
    I too went to a private boarding high school where a dress code was enforced. As 95% of the school was white, there really was no direct correlation to dress code and poor behavior, but it was noticeable just how much the teachers wanted to keep the students in line about the proper etiquette.

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  2. In Tina's case, uniforms did not seem to be a constant point of contention between the students and the school that imposed this rule. Since her school contained mostly kids of higher socioeconomic statuses, and thusly greater cultural capital, dressing in a more collegiate, more professional fashion did not seem to deviate from their social norms. The kids did not express or were not perceived to express any rebellion against the enforcement of this strict dress code because they were used to seeing their parents wearing a suit to work or were expected by others to dress an "appropriate" way in more formal settings, like at school. The kids at Matthews, as Tina said, dressed to fit their own cultural norms and dressed to meet the expectations of those in their own communities and social groups. Teachers, for example, interpreted Latino boys' disheveled,"street" style as a resistance to school and authority, even though they were simply dressing in clothes that were considered normative in their own communities. Unfortunately, the notion of uniforms does not take into account social and cultural norms that shape the identities of the students and that influence an individual's sense of self. -Alexa Campagna

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  3. Tina’s response addresses an aspect of the article that disturbed me the most. The fact that the uniform was not able to stop the teacher’s apparent racial stereotyping, I find this to take away the purpose of a uniform. The example of how the teachers felt threated by the Latinos and worried that they wore “gang-like attire”. The administration directly addressed the fact that the uniforms were meant to stop “gang activity… and make student poverty less visible”. However by associating certain fears and conceptions to the racial groups represented in the school the teachers were making poverty and inequality more visible. The teachers pinpointed the behavior of the Latinos because of their own prejudices. But as Tina pointed out looked over the Pakistani students dress because he was not a ”dangerous Latino”. Ultimately I think that the dress code at Matthews Middle School was counterproductive and reinforced racial stereotyping and took away the student’s freedom of expression without reason.

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  4. Tina, I was very interested to hear about your middle school uniform as an 'equalizing' agent in contrast with the uniforms forced upon the students in Morris's article. All this talk of uniforms, however, reminds me of my grammar school years when I did not have a uniform (and constantly fought with my mother about 'school clothes'), but my best friend across the street did. I envied her for her uniform and even begged to switch to her school, but my mother consistently reminded me that I was 'lucky' to be able to express myself.
    Only now do I truly understand the meaning in her words, for, as we see in Morris's commentary, coercion, whether at a small or large scale, can be fundamentally damaging. Indeed, a child is hardly being harmed when forced to dress a certain way, but the act of forcing and consequent subordination they feel is quite strong. In my opinion, this article contained a key concept of the power and intensity that comes with forcing people to assimilate or conform to an expected rule. Tina said, "the teachers would argue that by putting kids in a uniform and stripping them of their initial tendencies to dress like gangsters or hoochie-mamas will in the end keep kids out of jail and help them gain social mobility. .... By enforcing dress code rules are we actually helping them, or are we taking away their sense of freedom of expression?" and she makes a crucial point. Children will grow and learn in their own way, and if school administrators fail to accommodate their differences, they are doing them a great disservice.

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